(u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. "The predicted restoration (the days are coming) is not, however, to be looked for in the immediate time of the return from the Captivity. Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. "The good word" is, according to Deuteronomy 28:1-14, the blessing which the Lord has promised to His people if they obey His commands; cf. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. What does Jeremiah 33:14-18 mean? He's already promised this then. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Verses 12-13 The complete fulfillment of Gods promises has not yet happened, but it is coming. They are those who participated in the "first resurrection." Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. Behold, the days come, saith the Lord ( Jeremiah 33:20-24 ). The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ), Well now, he's just been calling unto the Lord. t "venientes", Montanus, Schmidt. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. In this prophecy, too, mention is made of the priests alone. 1. 16 In those . "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. 4. "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. God tells Jeremiah that he has not. How about all of those "kings" and "priests" which are promised here? The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. under the Gospel dispensation, and promised to them, who are And how about those "sacrifices" which are to be offered perpetually? All rights reserved. But how about the plurality that seems to be here implied? Jeremiah 33:14-20The New Revised Standard Version. In Jeremiah 33:14 it is designated as the establishment, i.e., the realization, of the good word which the Lord has spoken concerning Israel and Judah. They are those who have been loosed from their sins and cleansed in the blood of Christ. Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. This is the name by which Jehovah shall call him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. So God never broke His covenant. The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. How might you broaden your sermon about redemptive hope to include all of Creation, and not just humanity? His situation looked bleak, as this was not a good time to be a true prophet of God. Christ is here prophesied of, 1. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . 93. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). The word of the LORD that came to Jeremiah concerning the droughts. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. The assistant pastor quite sure of himself said, "I'll do much of my socializing in groups, there is safety in numbers.". And this mode of speaking is fitly adopted as to the promises of God; for they seem for a time to he dormant without any effect, or seem to disappear or vanish away. And that is a theologically sound way of reading this passage from Jeremiah. Both the king and the city will be true expressions of Gods righteousness (14-16; cf. And his salvation encompasses not just Judah and Jerusalem, but the whole world. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. and my people they have despised, so that they are no longer a nation before them. times of the Messiah; and which God, that is true and cannot lie, . As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. (See notes on this above). Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. Ultimately, it fell, and its king and elites were exiled to Babylon. Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. THE RIGHTEOUS BRANCH; THE MESSIAH. The Lord began to speak to me about the month of October. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. In the waste, he sees an opportunity for a fresh start. The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. And if we accept one (verse 17) as fulfilled prophecy, should we not also accept the other (verse 18)? Behold the days come See Jeremiah 52:5; Jeremiah 31:31. Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. ], The restoration of Davids dynasty and the legitimate priesthood 33:14-26. On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. 13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version New English Translation. Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. [Note: Feinberg, p. 591. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. Jeremiah 33:14. JEREMIAH 33. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. Because of his imprisonment, Jeremiah may not know what is happening in and around the city. Such is the word of promise and hope in this text. Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. It is a word of hope, but not nave hope. Copyright 2023, Bible Study Tools. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. The Davidic kingdom and the Levitical priesthood were the two pillars and bases of the Old Testament theocracy, on which its existence and continuance depended. Salem Media Group. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. As noted in the chapter introduction, the only difficulty here is the apparent promise of the perpetual succession of his descendants upon the throne of David and also that of the permanent, unending restoration of the Levitical priests with their animal sacrifices, events which are denied absolutely by other passages of the Word of God. But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. the best of all; this is the better thing provided for saints The priesthood formed the medium of approach for the people into divine favour. 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. ii. A righteous Branch will spring up. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. No sooner does anything appear than it is swept away, and another comes in its place. u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. December 2, 2012. pp. But instead of pitting the traditions against each other, perhaps there is a kinship-rope knotting us together in the final two verses of this text: the first (Jeremiah 33:17) a promise for a king of the line of David, the second (verse 18) a promise that there shall also be no end to the line of Levitical priests before [God]. While we might claim the Messiah in our tradition, we can never lay claim to the Levitical birthright or Priestly office that this verse lifts up. Jeremiah 13-14 - Speaking Through Signs A. Jeremiah 33:19. Burnt-offering, meat-offering, and sin-offering are the three species of sacrifice which were to be brought, according to the law, as in Jeremiah 17:26. 2. 1. Jeremiahs many prophecies of judgmentprophecies that have landed him in prisonare coming true. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ). When it is so, let us learn to exercise faith and patience, so that our souls may not tremble, though Gods promises may not every moment manifest their power by being actually fulfilled. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. pp. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. which I have promised unto the Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. Yes, for our sins. As a rightful King. The difference made in the repetition of that promise is really unimportant. Although his prophecies of the Messiah are not as extensive as those of Isaiah, Jeremiah nevertheless often spoke of the coming of the Messiah. 4 for thus He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. 3. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). Their nobles have sent their lads for water; This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. Has God turned off Israel? is only a more sonorous expression for . We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. Such is the object of this promise. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. (This new covenant came into being through the death of Jesus Christ. A model of repentance never fulfilled. Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. On the meaning of this promise, see the remarks on Jeremiah 23:5-6. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." Wasn't Christ sacrificed once and for all? "If ye shall break my covenant with the day,then also will my covenant with Davidbe broken." There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. God chose, but He's cast them off. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. If you just call upon the Lord, He will show you great and mighty things. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). The house of David might be cut down, but God is able to bring life out of death. are adverbs, "day and night," for "the regular alternation of day and night." Pastor Troy Brewer, OpenDoor Church, Burleson, TX. 23583 Coordinates: 314641N 35149E / 31. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 (t) "venientes", Montanus, Schmidt. Oddly enough, Jeremiah was in prison for telling King Zedekiah the exact message God instructed him to share. This then is the import and the proper application of this doctrine. The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. Though the promise may sometimes work slowly towards an accomplishment, it works surely. King Josiah was one of the most celebrated rulers of Judah's history. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. God will fulfill His promises for He is Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. Especially in this season of Advent, we speak words of hope. After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). From the captivity to Christ is one of the famous periods, Matthew 1:17. Verse Jeremiah 33:14. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. attention, and even as calling for admiration. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Please enter your email address associated with your Salem All-Pass account, then click Continue. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. Help us purchase electrical generators for churches. Jesus Christ. As a rightful King. of At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. So God's promises now of restoration of the nation of Israel. Amen. Commentary, explanation and study verse by verse. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. 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